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The Guardian Angel: Two Eucharistic Miracles of Italy in the 1300's

As we know, Italy has a strong History in the Catholic Church, and there have been many Eucharistic Miracles, you may or may not know about these miracles, and that always is the case of many that you know or don't know, so is important that we share these gifts of Love from our Savior Jesus Christ. The second one is from one of the Great Doctors of the Church. We should always assume all that are put into our path may not know these gifts of the Eucharist and share from the roof tops. Love and prayers in Christ, GregoryMary

In 1330, at Cascia, a gravely ill peasant called the priest so he could receive Communion. The priest, partly through carelessness and partly through apathy, instead of taking the ciborium with him in order to carry the Eucharist to the house of sick man, irreverently placed a Host in a prayer book.


When he reached the peasant the priest opened the book and with astonishment saw that the Host was transformed into a clot of blood and the pages of the book were marked with blood.


At Cascia, in the basilica dedicated to St. Rita, is also preserved the relic of the Eucharistic Miracle, which happened near Siena in 1330. A priest was asked to bring Communion to a sick peasant. The priest took a consecrated Host which he irreverently placed in the pages of his breviary and went to the peasant.

When he arrived at the house of the sick man, after hearing his confession, he opened the book to take out the Host which he had placed there. To his great surprise he found that the Host was stained with living blood, so much as to mark both pages between which the Blessed Sacrament had been placed.


The priest, confused and penitent, went immediately to Siena to the Augustinian Priory to ask the counsel of Fr. Simone Fidati of Cascia, known by all to be a holy man.


Fr. Fidati, having heard the story, granted pardon to the priest and asked to keep the two pages marked by Blood. Many popes have promoted veneration, conceding indulgences. In the act of recognition of the relic of the Eucharistic miracle of Cascia in 1687, a text was also reported of a very ancient code of the priory of St. Augustine in which are described numerous pieces of information regarding the miracle.

Beyond this information, the episode is also mentioned in the Communal Statutes of Cascia of 1387 where it was ordered that “every year on the Feast of Corpus Christi, the authorities, the counsels, and the people of Cascia should meet in the Church of St. Augustine and follow the priest, who should carry the venerable relic of the Most Holy Body of Christ in procession through the city”.


In 1930, on the occasion of the sixth centenary of the event, a Eucharistic Congress was celebrated at Cascia for the entire diocese of Norcia.


A precious and artistic monstrance was consecrated, and the entire historical documentation of the miracle was published.


Saint Catherine of Siena


Jesus appeared to St. Catherine of Siena to assure her that a great flame does not diminish, even if it is used to light many candles.


Such is the flame of the Holy Eucharist, because it does not weaken while enflaming the loyal faithful who come with their strong or weak faith.


The stronger and weaker charity of each of the faithful is symbolic only by the flame’s dimension of the candles.


Regarding the Eucharist, Jesus confided the following words to St. Catherine of Siena: “You receive all the divine essence of the sweetest Sacrament in the whiteness in the bread. Just like the sun cannot be divided in the whiteness of the Holy Host.

Let us suppose that the Sacred Host could be divided: even if it would be possible to fragment the Holy Eucharist into thousands of tiny Particles, in each one of the tiny Particles there is the presence of Christ, the whole God and the whole Man. In the same manner that a mirror would shatter into thousands of pieces, the Sacred Host will not shatter or divide the image of God and Man that you see in the Host; the image of God and Man is in each fragmented part.

Contrary to fire, the image of the Host does not diminish in faith or divinity. Let us look at the following example: If you had one candle and the whole world would light its candle from that single candle, the light of the candle would not diminish and everybody would have a lighted candle.


While it is true that those who participate in the candle lighting may have more or less flame, everyone would receive exactly the amount of fire to light their candle. Until that time that it can be better, this example stands. “If there were a lot of people bringing candles of all sizes – one person with two candles and one with six candles and one with a candle weighing an ounce and one with a candle weighing a pound or more - then you could see all the lit candles by color.

By color, by its light, by its heat, you would judge that the person that has a one-ounce candle has less light than the one with a pound candle. This is how it is for those receiving the Holy Sacrament. Man carries his own candle so that he can receive the sacrament; however, that candle is unlit, but it is ignited when he receives the Eucharist.

As a matter of fact, as you are all alike, made and created in my image and likeness and as Christians you are anointed with Holy Baptism, you can, therefore, grow in virtue as much as you like through my divine grace. You are not changing your spiritual life that I bestowed upon you, but you can grow and increase in love of virtue, using your free will with virtue, with charitable affection, while you still have the time, because once time has elapsed, it will no longer be possible.”

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