top of page

The Catholic Defender: Saint Mary Magdalene de’ Pazzi


Mary Magdalene de PazziFeast day: May 25. On May 25, the Catholic Church celebrates Saint Mary Magdalene de Pazzi, an Italian noblewoman of the sixteenth and early seventeenth centuries who became a Carmelite nun distinguished for her intense prayer life and devotion to frequent Holy Communion.


Mystical ecstasy is the elevation of the spirit to God in such a way that the person is aware of this union with God while both internal and external senses are detached from the sensible world. Mary Magdalene de’ Pazzi was so generously given this special gift of God that she is called the “ecstatic saint.”


Saint Mary Magdalene de Pazzi was born in Florence, Italy, the only daughter of an exceptionally wealthy and noble family. She was given the name Caterina, in honor of Saint Catherine of Siena, but was often called Lucrezia by her family in remembrance of her grandmother.


She received her First Communion at the then-early age of 10 and made a vow of virginity the same year.


She experienced her first ecstasy when she was only twelve, in her mother's presence.


Catherine de’ Pazzi was born into a noble family in Florence in 1566. The normal course would have been for her to have married into wealth and enjoyed comfort, but Catherine chose to follow her own path. At 9, she learned to meditate from the family confessor. She made her first Communion at the then-early age of 10, and made a vow of virginity one month later. At 16, Catherine entered the Carmelite convent in Florence because she could receive Communion daily there.


Catherine had taken the name Mary Magdalene and had been a novice for a year when she became critically ill. Death seemed near, so her superiors let her make her profession of vows in a private ceremony from a cot in the chapel.


Immediately after, Mary Magdalene fell into an ecstasy that lasted about two hours. This was repeated after Communion on the following 40 mornings. These ecstasies were rich experiences of union with God and contained marvelous insights into divine truths.


As a safeguard against deception and to preserve the revelations, her confessor asked Mary Magdalene to dictate her experiences to sister secretaries.


Over the next six years, five large volumes were filled. The first three books record ecstasies from May of 1584 through Pentecost week the following year. This week was a preparation for a severe five-year trial. The fourth book records that trial and the fifth is a collection of letters concerning reform and renewal. Another book, Admonitions, is a collection of her sayings arising from her experiences in the formation of women religious.


The extraordinary was ordinary for this saint. She read the thoughts of others and predicted future events. During her lifetime, Mary Magdalene appeared to several persons in distant places and cured a number of sick people.

It would be easy to dwell on the ecstasies and pretend that Mary Magdalene only had spiritual highs.


It was believed that de' Pazzi could read the thoughts of others and predict future events. For instance, during one ecstatic event she predicted the future elevation to the papacy of Cardinal Alessandro de' Medici (as Pope Leo XI). During her lifetime, she allegedly appeared to several persons in distant places (Biolocation) and cured a number of sick people.

De' Pazzi died on May 25, 1607, at the age of 41. She was buried in the choir of the monastery chapel.


At her canonization in 1668 her body was declared miraculously incorrupt.


Her relic corpse is located in the Monastery of Maria Maddalena de' Pazzi in Careggi.


This is far from true. It seems that God permitted her this special closeness to prepare her for the five years of desolation that followed when she experienced spiritual dryness.


She was plunged into a state of darkness in which she saw nothing but what was horrible in herself and all around her. She had violent temptations and endured great physical suffering. Mary Magdalene de’ Pazzi died in 1607 at age 41, and was canonized in 1669. Her liturgical feast is celebrated on May 25.


She was not, however, canonized until 62 years after her death, when Pope Clement IX raised her to the altars on April 28, 1669. The church of the Monastery of Pažaislis, commissioned in 1662 in Lithuania, was one of the first to be consecrated in her honor.


Intimate union, God’s gift to mystics, is a reminder to all of us of the eternal happiness of union he wishes to give us. The cause of mystical ecstasy in this life is the Holy Spirit, working through spiritual gifts. The ecstasy occurs because of the weakness of the body and its powers to withstand the divine illumination, but as the body is purified and strengthened, ecstasy no longer occurs. See Teresa of Avila’s Interior Castle, and John of the Cross’ Dark Night of the Soul, for more about various aspects of ecstasies.

Kommentare


bottom of page